The Architecture of Identity: When Nostalgia Became a Weapon


How IIM Ahmedabad's Elite Alumni Fought—and Won—a War to Preserve Crumbling Bricks, Leaving Their Alma Mater Trapped by Its Own Success


At the Indian Institute of Management Ahmedabad, a quiet governance crisis has unfolded over the fate of fourteen decaying dormitories designed by modernist master Louis Kahn. What began as a routine infrastructure decision by the management—demolishing structurally unsafe buildings—ignited a firestorm of global opposition. Powerful alumni, international architects, and heritage bodies mounted an asymmetric narrative campaign that forced a humiliating retreat. This article dissects the anatomy of that capture: how concentrated nostalgia defeated diffuse utility, how elite graduates weaponized their training against their own institution, and how IIMA now finds itself paralyzed—unable to demolish, unable to rebuild, and condemned to watch its iconic campus slowly crumble under the weight of its own mythos.

The Kahn Dormitories

They learned to optimize the world, to weigh and price and plan,
Then turned those skills against the school that made them what they are.
The bricks were sacred, truth was not—the data ran and ran,
But sentiment, well-armed with words, had traveled from afar.

 


Prologue: The Hot Potato

On December 4, 2020, the Indian Institute of Management Ahmedabad did something that seemed unremarkable. The board issued an Expression of Interest inviting bids to demolish and reconstruct fourteen of the eighteen student dormitories on its main campus. The buildings, designed by the legendary American architect Louis Kahn between 1962 and 1975, had suffered decades of decay. Roofs leaked. Bricks spalled. Concrete slabs had fallen from ceilings, endangering students. A 2001 earthquake had cracked masonry beyond repair. The management had engineering reports, photographic evidence, and a fiduciary duty to act.

What followed was anything but unremarkable.

Within weeks, the institute found itself at the center of an international firestorm. Over six hundred architects and academics from 118 universities across thirty countries signed an open letter calling the proposed demolition "an act of cultural vandalism." Pritzker Prize laureates—architecture's equivalent of Nobel winners—joined the chorus. The World Monuments Fund issued statements. Louis Kahn's own children appealed directly to the director, calling the decision "calamitous and irreversible." Alumni, many of them titans of Indian industry, mobilized through WhatsApp groups and letter-writing campaigns.

On January 1, 2021, the board capitulated. The Expression of Interest was withdrawn. The buildings would be "saved."

But from what, exactly? And at what cost?

The answer, as this article will explore, is far more complicated than any single headline captured. The IIM Ahmedabad dormitory saga is not simply a story of heritage preservation triumphing over corporate philistinism. It is a cautionary tale about the structural vulnerabilities of elite institutions, the weaponization of sentimentality by powerful stakeholders, and the eerie ease with which rational governance can be paralyzed by those who claim to love an institution most.


The Asymmetry of Intensity

To understand how a routine infrastructure decision became a five-year governance quagmire, one must first grasp a fundamental principle of political economy: concentrated intensity almost always defeats diffuse interest.

Consider the two sides of this conflict. On one side stood the management: a board of governors, a director, and an administration responsible for the daily operations of a premier business school. Their concerns were mundane but urgent. The dormitories, built with exposed brick and minimal concrete encasing, had deteriorated badly. IIMA Director Errol D'Souza, in a letter to alumni, described "second-class bricks" and warned that "concrete and slabs falling from the roofs" had caused "damaging consequences for the lives of the residents." Independent structural engineers assessed that even after astronomical capital expenditure, the restored dormitories would remain unsafe for habitation. The management's objective function was clear: optimize for student safety, fiscal prudence, and institutional growth. Their interest, however, was diffuse. No single administrator stood to gain personally from demolition. The benefits—safer buildings, more functional spaces, reduced liability—would be distributed across thousands of current and future students. There was no concentrated constituency fighting for demolition.

On the other side stood the alumni: wealthy, influential, globally connected graduates of the very institution they now sought to restrain. Their interest was concentrated. For them, the Kahn dormitories were not merely buildings. They were the physical anchors of memory—the rooms where they had pulled all-nighters, the corridors where friendships had formed, the brick arches that had framed their transformation from ambitious students to corporate elites. Salem Ganapathy, a 1971 graduate, captured this sentiment when he told ThePrint: "We lived in the dorm about fifty years ago. Whenever I meet a recent pass out from the institute, I ask them their dorm room number. It is the love for our shared buildings which connects us all." Another alumnus, Vishweshwar Raste, framed the opposition in organic terms: "All the buildings are a part of the campus' body and demolition of any buildings will be like removing limbs from an organism's body."

The alumni were not merely sentimental. They were organized. Within days of the Expression of Interest announcement, approximately three hundred former students created a WhatsApp group called "Save Louis Kahn's IIMA." A separate Telegram group followed. The alumni forum, with around forty-five thousand members, became a coordination hub for letters, media outreach, and legal threats.

What the management faced was a textbook case of Mancur Olson's Logic of Collective Action: a small, intensely motivated minority can overwhelm a larger, disorganized majority because the minority's stakes are high and personal, while the majority's stakes are low and diffuse. The management had data. The alumni had grief—and grief, when articulated by the powerful, is a formidable political weapon.


The Weaponization of Heritage

The alumni's first tactical move was to reframe the debate entirely. They understood intuitively that arguing for "nostalgia" would sound weak and self-indulgent. So they abandoned the language of sentiment and adopted the language of global stewardship.

Within weeks, the conversation shifted from "should these unsafe buildings be replaced?" to "is IIMA willing to commit cultural vandalism against a modernist masterpiece?"

The rhetorical pivot was masterful. The Council of Architecture's president, Habeeb Khan, wrote to the IIMA board that the proposed demolition was "impossible for any respected architectural firm" to participate in and that the buildings had withstood the 2001 Bhuj earthquake as "a testament to its basic structural safety." The international letter, signed by over six hundred professionals, declared that the buildings "represent the finest examples of the late work of Louis Kahn and demolishing them amounts to an act of cultural vandalism. It seriously jeopardizes the legacy of Kahn and of modernist architecture, especially in the Indian subcontinent, where there's a dire need for the conservation of modernist heritage."

William Whitaker, curator of the Kahn Archives at the University of Pennsylvania, offered a stark warning: "The school and the dorms are a unit. Remove one and the magic dissipates, never to return." Architectural historian William J.R. Curtis, writing in the Times of India, argued that the entire original campus plan—including faculty housing designed by Kahn's associate Anant Raje—deserved protection. "With its layers of protective structure in textured brick, its shaded walkways, planted sunken courtyard and bold geometrical arches," Curtis wrote, "the MDC has a timeless air."

Apparently, the batches of the last 7-8 years have missed out on something profound. But, more on that later.

The management suddenly found itself fighting a war on two fronts. Domestically, they faced an organized alumni network with deep pockets and media connections. Globally, they faced the combined moral authority of the architectural establishment—an establishment for which Louis Kahn occupies a place akin to Shakespeare in literature or Beethoven in music. The board's original rationale—safety, cost, functionality—was rendered almost irrelevant. In the new frame, anyone advocating demolition was not a prudent administrator but a philistine.

The institute's own director, Errol D'Souza, had written to alumni questioning "why we should presume that the past is not changeable and why we should assume that future generations will value things in exactly the same way that past generations have." It was a reasonable philosophical question. In the heat of a moral panic, it landed like heresy.

Conservation architect Brinda Somaya, whose firm SNK had successfully restored the Vikram Sarabhai Library—a project that received UNESCO recognition in 2017—argued that restoration was both possible and preferable. She noted that the sample restoration of Dormitory 15 had demonstrated the viability of the approach, though the institute had found the results "not satisfactory." Shubhra Raje, a professor at CEPT University and daughter of Kahn's associate Anant Raje, expressed shock at the news: "The restoration of dorm 15 and the library are proof of the fact that the buildings can be restored."


The Asymmetry of Liability

Perhaps the most crucial structural advantage enjoyed by the alumni was their complete insulation from consequences.

Consider the distribution of risk. If the management proceeded with demolition, they faced immediate reputational damage from global architectural bodies, potential boycotts by influential alumni donors, negative coverage in international media, and legal challenges from preservation groups. If the management preserved the buildings, they faced continued structural deterioration, ongoing safety risks to students, legal liability if a slab collapsed and caused injury or death, and the opportunity cost of stranded prime real estate on campus.

The alumni, by contrast, bore none of these risks. They did not have to sleep in the damp, cracking dormitories. They did not have to answer to a court if a roof fell on a student. They did not have to balance budgets or explain to faculty why funds were being diverted from academic programs to brick restoration. An anonymous IIMA alumnus quoted in the Times of India captured the accusatory tone of many critics: "There needs to be a thorough investigation of the negligence in maintaining the campus by engineering and estate management over the past ten years. It seems the IIM-A authorities have little clue about managing heritage campus beyond fixing Band-Aid and floating tenders for concrete."

This anonymous alumnus articulated a common refrain: that the deterioration was the management's fault, and therefore the management should bear the cost of fixing it. What went unstated was that the alumni were demanding a solution—preservation—while offering no financial or legal guarantees.

The management, in its January 1, 2021 withdrawal statement, acknowledged the bind: "Our first priority as an educational institution is to the students who come to learn, the academic community, and the faculty who participate with them on that journey. Expert opinion does inform the core of our decisions, but we are also driven by the safety of those who utilize the buildings and are sensitive to the functional requirements of users of the space, their needs, as well as financial considerations." This was the language of a trapped administration: acknowledging competing claims while committing to none.


The Second Offensive

The management did not simply roll over after withdrawing the Expression of Interest in January 2021. They waited out the immediate media storm, gathered fresh engineering data, and launched a second, highly calculated offensive.

In November 2022, the Board of Governors—now chaired by Pankaj Patel—announced that they were officially stopping all restoration works on the old campus. Backed by technical reports from the Indian Institute of Technology Roorkee stating that the brick masonry had "insignificant residual life" and was "uninhabitable," the management renewed its push to flatten the fourteen dormitories. This time, they attempted a narrative compromise. Instead of proposing a complete replacement, they promised to reconstruct the new buildings in a way that "paid homage" to Kahn's geometric aesthetic while embedding modern, functional interiors. The idea was to separate form from substance—to preserve the visual language while updating the lived experience.

Speaking at a June 2023 meeting with alumni, Chairman Pankaj Patel presented findings from IIT Roorkee, stating that though theoretically possible to restore the buildings, it was "not advisable" given their current condition. Restoration, he said, was "impractical and prohibitively expensive."

But the alumni were not persuaded. The global network mobilized again, calling the proposal "skin-deep Americanization" and "cultural vandalism." The rhetoric had not softened. If anything, it had intensified.

Then came the real game-changer: an internal intervention. The Kiran Karnik Committee—an independent review led by the former Nasscom president and illustrious IIMA alumnus—pulled up the management. The committee's comprehensive report sharply critiqued the administration for attempting to dismantle an iconic heritage footprint "without consulting the alumni." The report explicitly recommended a structural pivot toward inclusive decision-making and mandatory alumni involvement in long-term spatial planning. According to alumni accounts, the committee essentially ruled that the management's approach was fundamentally flawed because it treated the alumni as external stakeholders rather than co-custodians of the institutional legacy. Going forward, any major spatial decision would require structured alumni consultation.

The management had been outmaneuvered not by external protesters but by their own governance architecture. An alumnus-led committee had effectively ruled that alumni must have a seat at the table—and a veto over demolition.


The Current Status: Demolition by Neglect

As of mid-2023, the operational reality on the ground shifted decisively away from the wrecking ball. The management pivoted to what can only be described as an elaborate holding pattern.

The institute shelved the 2022 demolition plan. Instead of pushing for modernization via reconstruction, the official directive shifted back to an active "rethink" focused on maximum conservation. To handle this political hot potato, the board appointed a specialized panel of world-class experts. The first was K.B. Jain, an eminent conservationist who had worked directly with Louis Kahn in Philadelphia, bringing unparalleled historical credibility. The second was Marina Tabassum, the renowned Bangladeshi architect celebrated globally for her innovative contemporary work with exposed brick, bridging traditional craftsmanship and modern design.

The panel's mandate was to conduct a thorough forensic survey of the structures and recommend a path forward. But the underlying engineering nightmare remained unchanged. India has vast experience conserving stone monuments, but there is a profound lack of technical expertise in stabilizing distressed, load-bearing exposed brickwork from the modern era.

What the management has effectively done is create a risk-dilution mechanism. By bringing in Kahn's historical associates and global brick-architecture experts, they have insulated themselves from future criticism. If the elite panel concludes that a structural section is physically impossible to save, the management can say: "Kahn's own disciple said it couldn't be done." If the panel devises a plan, the management can turn to the wealthy alumni and say: "This will cost several hundred crores. Fund it."

Either way, the urgent safety threat is managed by keeping the buildings non-functional and fenced off. The reputational threat is neutralized by paying homage to the heritage grid. The issue has been successfully institutionalized, audited, and committee-fied. But the buildings are still decaying.

Kolkata-based architect Laurent Fournier offered a sharp observation on the irony of the situation: "As an architect, this IIM-A affair is already a great learning. That you can justify the demolition of a building in the name of 'worshipping' its architect is something new. A sad intellectual feat! This throws strong light on the reality that heritage is anonymous, not by accident but in its very nature. Otherwise people who preserve it can't own it. We must own heritage."


The Psychology of the Elite Alumnus

To understand why the alumni fought so fiercely, one must move beyond governance mechanics and into psychology. The Kahn dormitories were not merely buildings to them. They were proof.

The IIMA academic program is famously grueling—a crucible of case studies, deadlines, and intellectual combat. Alumni look back at their time there as a rite of passage, a period of transformation that separated them from the merely ambitious and marked them as part of an elite. The exposed-brick austerity of Kahn's architecture became the physical metaphor for that crucible. The shared bathrooms, the sparse rooms, the corridors where late-night debates unfolded—these were not inconveniences to be endured but badges to be worn. The harshness of the environment was inseparable from the rigor of the education.

Salem Ganapathy articulated the frustration felt by many when he asked: "I understand that the number of courses have increased and they need more space to accommodate the increasing number of students. But what disappoints me is that the space was not maintained over the years. Brick buildings in other countries survive for about one hundred years. Why is it that only in our country such a beautiful piece of modern architecture loses its integrity within fifty years?"

This question—why did the buildings decay so quickly?—contained within it an implicit accusation. If the buildings failed, it was because the institution failed them. And if the institution failed them, then perhaps the institution had also failed, in some small way, the alumni who passed through those halls. To defend the buildings, then, was to defend the integrity of one's own transformation. To argue for their preservation was to insist that the crucible remained intact, that the magic had not dissipated. Demolition would not merely remove bricks; it would retroactively tarnish the memory of every all-nighter, every breakthrough, every friendship forged in those rooms.

Director Errol D'Souza's letter to alumni was an appeal to reason—to the cold, analytical frameworks that IIMA itself taught. "We felt it necessary to keep you informed as we are the custodians of the Louis Kahn buildings that have the potential to inspire future generations," he wrote. "Over the past couple of decades, the buildings have undergone dilapidation and structural deterioration. The earthquake at the beginning of the millennium and water seepage through ageing and deterioration of the exposed brick walls has resulted in large cracks in masonry and periodical detachments of it in fragments. They are unsafe for living." But reason was never the battleground. The battleground was identity.


The Irony of Management Education

There is a profound, almost tragic irony at the heart of this saga. IIM Ahmedabad is globally renowned for teaching the rigorous application of cost-benefit analysis, risk mitigation, fiduciary responsibility, and strategic optimization. Its graduates are trained to make precisely the kind of decision the management attempted: dispassionate, data-driven, forward-looking. Yet the very people who graduated from this system completely abandoned these principles when dealing with their own alma mater.

The alumni did not forget their training; they simply applied it to a different objective function. Instead of optimizing for the institute's operational efficiency, they optimized for their own emotional and identity preservation. This is the ultimate inversion of strategy. In a hostile takeover, an activist investor identifies a company's vulnerabilities and exploits them for financial gain. Here, the alumni identified the institute's vulnerabilities—its dependence on brand equity, its fear of international scandal, its transient leadership—and exploited them for sentimental gain.

The open letter signatories made this high-stakes framing explicit: "The dormitory buildings are intrinsic to the historic core of IIM-A and cannot be separated formally or experientially from the buildings around the Louis Kahn plaza. Together they make a singular campus setting with no precedent nor match in the world. To keep one and not the other, would destroy the architectural soul of your esteemed campus."

The alumni successfully executed a hostile narrative takeover. They proved that in high-stakes institutional politics, the perception of risk is far more powerful than the reality of risk. The management's calculations about student safety and fiscal prudence were trumped by the alumni's ability to threaten the institute's most precious asset: its global reputation. The management was not defeated by irrationality. It was defeated by a more sophisticated rationality—one that recognized that intangible assets like brand, reputation, and narrative can be more valuable than tangible ones, and that those who control the narrative control the institution.


The Permanent Dead Zone

What is the current state of the Louis Kahn dormitories at IIM Ahmedabad? They sit in a state of permanent architectural purgatory.

They cannot be safely occupied. The structural reports are unambiguous on this point. Students are housed elsewhere, in newer facilities on the expanded campus. They cannot be cost-effectively repaired. The IIT Roorkee assessment concluded that restoration would be "prohibitively expensive" and might not even succeed given the extent of decay. They cannot be cleared to make way for the future. Any attempt at demolition would reignite the global firestorm, undo the careful consensus-building of the past two years, and expose the management to renewed accusations of cultural vandalism.

So they remain. Fenced off. Crumbling. A monument not to Louis Kahn's genius, but to the power of an elite network to enforce permanent structural paralysis.

Laurent Fournier's observation cuts to the heart of the tragedy: "That you can justify the demolition of a building in the name of 'worshipping' its architect is something new. A sad intellectual feat!" The tragedy of this outcome is that it serves no one's interests. The alumni who fought so fiercely for preservation have not achieved preservation; they have achieved stasis. The buildings are not being restored. They are not being maintained. They are being left to the elements, quietly decaying behind locked gates. The management has not achieved modernization; it has achieved paralysis. The prime real estate at the heart of the campus remains stranded, contributing nothing to student life or institutional growth. And the students—the current and future students for whom the institute ostensibly exists—inherit a campus with a dead zone at its center, a monument to their predecessors' nostalgia rather than a living environment for their own learning.


The Broader Lessons

The IIM Ahmedabad dormitory saga is not an isolated incident. It is a case study in a broader structural phenomenon that afflicts elite institutions worldwide: the capture of governance by successful alumni who treat the institution as a museum of their own achievements rather than a living ecosystem for the next generation.

Several lessons emerge from this protracted conflict.

First, brand equity is a hostage surface. The more valuable an institution's reputation, the more vulnerable it is to narrative attack. IIMA could have demolished those dorms without consequence if it were a tier-three engineering college with no global footprint. It was precisely because the institute had built a world-class brand that it was rendered powerless. Success created the lever used against it.

Second, concentrated intensity always defeats diffuse interest. The alumni cared more than the students. They cared more than the faculty. They cared more than the administration. And because they cared more, they organized faster, fought harder, and won decisively. This is not a bug in institutional design; it is a feature. The question is whether any governance structure can counteract it.

Third, narrative warfare beats empirical data. The management had structural engineering reports, safety data, and fiscal projections. The alumni had Louis Kahn's ghost and the moral authority of global architecture. In a hyper-connected media environment, the story wins. The numbers lose. This is uncomfortable for institutions that pride themselves on rationality, but it is the reality of modern governance.

Fourth, elite education does not civilize the ego; it merely equips it. The alumni who paralyzed IIMA were not irrational radicals. They were highly trained strategists who understood exactly how to exploit institutional vulnerabilities. Their education did not make them more civic-minded or cooperative; it made their selfishness more sophisticated. This is a sobering truth about meritocracies: they produce graduates who are better at winning, not necessarily better at governing.

Fifth, the "success tax" is inescapable. Elite institutions depend on their alumni for endowments, placements, consulting projects, and brand amplification. This creates an irreversible dependency. The moment an institution leverages its alumni's power, it implicitly signs away a portion of its sovereignty. The alumni network becomes a sovereign entity of its own, holding a permanent veto over the institution's physical and cultural landscape.


The Unanswered Questions

As the IIM Ahmedabad saga continues to unfold—the expert panel deliberates, the buildings decay, the management waits—several questions remain unresolved.

Who bears the liability when something fails? The buildings are currently unoccupied, which mitigates immediate safety risks. But what if the decay accelerates? What if a section of wall collapses onto a pathway? What if a visitor ignores barricades and is injured? The alumni who fought for preservation have signed no indemnity bonds. The liability remains entirely with the management.

Can restoration ever be financially viable? The IIT Roorkee report suggests that full restoration would be "prohibitively expensive." But "prohibitively" is a matter of perspective. For a wealthy alumnus with a net worth in the hundreds of crores, "prohibitive" might be merely "expensive." Will the alumni who demanded preservation put their money where their nostalgia is? Will they fund the restoration they insisted upon?

What about the next generation? The alumni who fought this battle are predominantly from older cohorts—men and women in their forties, fifties, and sixties for whom the Kahn dormitories are living memory. As those cohorts age and their intensity wanes, will the next generation of alumni feel the same attachment? Or will they look at the decaying, fenced-off buildings and wonder why their predecessors condemned them to live with a dead zone at the center of campus?

Is there a path forward? The current strategy—appoint experts, conduct studies, delay decisions—is a holding pattern, not a solution. Eventually, a decision will have to be made. Either the buildings will be restored (at enormous cost), demolished (at enormous reputational risk), or left to collapse on their own (at enormous liability). There is no fourth option. Physics does not negotiate.


The Inescapable Contradiction

The most profound contradiction at the heart of this saga is this: the alumni who fought to preserve the Kahn dormitories were fighting for an experience that no longer exists.

The crucible they remember—the shared bathrooms, the sparse rooms, the late-night debates in un-air-conditioned corridors—was not merely a function of architecture. It was a function of an era. The institute has changed. The student body has changed. The world has changed. Even if the dormitories were perfectly restored to their 1970s condition, they would not recreate the 1970s experience.

Director Errol D'Souza acknowledged this uncomfortable truth in his December 2020 letter: "In today's world our experience is that students hardly use these shared spaces as they have gravitated to virtual modes of interacting." This was perhaps the most controversial statement in his letter—and the most honest. The architecture of "meeting" that Kahn so carefully designed belongs to a world before smartphones, before social media, before air-conditioned comfort became an expectation rather than a luxury. Today's students, D'Souza noted, prefer attached toilets and private spaces. They interact online as much as in person. The crucible has changed.

But the alumni cannot accept this. To accept it would be to acknowledge that their own experience—so formative, so transformative—cannot be replicated. And if it cannot be replicated, then perhaps it was not the architecture that made them who they are. Perhaps it was something else. Perhaps it was the rigor, the competition, the selection. Perhaps the buildings were merely containers, not sources. That is a difficult truth to swallow. It is easier to fight for bricks.


The Verdict

What, then, are we to make of the IIM Ahmedabad dormitory saga?

It is, on one level, a story about the power of organized sentimentality. A small group of determined alumni, armed with global connections and moral authority, successfully overrode the rational decision-making of a world-class management institution. They proved that in the battle between utility and identity, identity usually wins.

It is, on another level, a story about the structural vulnerabilities of elite institutions. IIMA's dependence on its brand, its alumni network, and its global reputation created precisely the leverage that was used against it. The institute's greatest assets became its greatest liabilities.

It is, on a deeper level, a story about the limits of meritocracy. The alumni who paralyzed IIMA were the products of its system—trained to analyze, optimize, and execute. They used those skills not to build but to veto. Their education did not make them better stewards; it made them more effective obstructionists.

And it is, finally, a story about the tragedy of institutional capture. The buildings are neither preserved nor replaced. The management is neither decisive nor free. The students inherit a campus with a wound at its center. Everyone lost. No one won.

Architectural historian William J.R. Curtis, concluding his Times of India op-ed, urged a focus on "protecting Kahn's vision for the campus as a whole from debasing and destructive interference." But protecting a vision is not the same as protecting buildings. And protecting buildings is not the same as protecting an institution. The alumni may have saved the bricks. Whether they saved IIMA is another question entirely.


The Way Forward—If One Exists

Is there any way out of this paralysis? Governance experts have proposed several structural reforms that could prevent future captures of this nature.

One proposal involves fiduciary decoupling and legal indemnification. If external stakeholders—including alumni associations—legally block the decommissioning of a safety-compromised asset, they should be required to sign indemnity bonds assuming civil and criminal liability for any structural failures, alongside legally binding endowments to cover maintenance costs. This would force activists to move from abstract moral posturing to concrete financial exposure.

Another proposal centers on charter-based automation. Hardcoding infrastructure lifespans into institutional charters, creating independent Technical and Safety Audit Committees whose decisions on structural safety automatically override both the Board and external stakeholders, would give administrators a perfect shield: "Our hands are legally tied."

A third approach involves stakeholder diversification. Formally embedding current students, faculty unions, and future infrastructure planners into spatial planning committees with voting rights would flip the moral asymmetry. When a nostalgic billionaire is confronted not by a defensive administrator but by a current student saying, "Your nostalgia is compromising my safety," the dynamics shift significantly.

But these are long-term solutions for future crises. They do nothing for the buildings that stand—or crumble—today. An anonymous IIMA alumnus quoted in the Times of India in February 2021 expressed a hopeful view: "In the West, businesspersons and eminent personalities who wish to create a legacy are often associated with the preservation of heritage structures and things of great beauty. In India, only a handful of businesspersons do that. Hopefully, things will change and India's rich heritage will be protected by legacy builders."

The hope is noble. The reality is messier. Legacy builders, it turns out, are also legacy protectors—and sometimes the legacy they protect most fiercely is their own.


Conclusion: The Autophagous Institution

The IIM Ahmedabad dormitory saga reveals a deeply unsettling truth about elite institutions: they are autophagous—they can be consumed by the very excellence they produce.

Systemic rigor produces elite graduates. Elite graduates accumulate power, influence, and global connectivity. That power, when turned inward, can paralyze the institution that created it. The graduates do not intend harm. They intend preservation. But preservation, when weaponized, becomes a form of slow violence—a death by a thousand consultations, a demolition by neglect.

The management wanted to fix a concrete and brick problem. They failed because they forgot a fundamental rule of the modern prestige economy: when your brand is worth everything, you can be made to pay anything to protect it.

The buildings will likely remain standing for years, perhaps decades, gradually decaying behind their fences. The expert panel will deliberate. The alumni will watch. The management will wait. And the students—the current and future students—will inherit a campus with a monument to the past at its center, a monument that serves no purpose except to remind everyone who passes that institutions are not governed by reason alone. They are governed by memory. By identity. By the fierce, irrational love of those who passed through and refuse to let go.

The container has become more sacred than the contents. And the institution, trapped by the brilliant minds it fought so hard to cultivate, quietly rots at its core.

 

Reflection

The IIM Ahmedabad saga is not merely a story about buildings. It is a story about the limits of rationality in human affairs. The management had the data. The alumni had the memories. In a perfectly rational world, data would have won. But we do not live in a perfectly rational world. We live in a world where people fall in love with places, where identity becomes anchored to physical space, where the fear of losing one's past can override any calculation about the future.

This is not necessarily a flaw. Attachment to place is what makes us human. The alumni's love for their dormitories—however inconvenient, however expensive—is a real and valid emotion. The tragedy is not that they loved too much. The tragedy is that love, when combined with power, became a prison.

The buildings cannot be saved in any meaningful sense. They will continue to decay. The alumni who fought for them will age. The students who never knew them will inherit the problem. And eventually, perhaps, a future generation will make the decision that this generation could not: to let go.

Until then, the bricks stand. Fenced off. Crumbling. A monument to the beautiful, terrible, inescapable fact that the institutions we build to shape us will eventually be shaped by us—and sometimes, we shape them into tombs.


References

Dinamalar. (2021, January 1). IIM-A revokes decision to raze iconic buildings by Louis Kahn.

The Hindu. (2020, December 31). Council of Architecture, architects urge IIM-A not to demolish dorms.

BusinessLine. (2023, June 18). Reconstructing the legacy of Louis Kahn at IIM-A.

SURFACE Magazine. (2021, January 13). Demolition Scrapped for Louis Kahn Dormitories in India.

The Times of India. (2021, February 11). IIM-Ahmedabad writes letter, no spirit say stakeholders.

TheWire. (2021, January 1). IIM Ahmedabad Rolls Back Decision to Demolish 'Iconic' Dorms Designed by Louis Kahn.

The Indian Express. (2021, January 2). After protests, IIM-A drops plan to rebuild student dorms designed by Louis Kahn.

ThePrint. (2020, December 26). *IIM-Ahmedabad alumni slam demolish drive, say buildings in other nations stand for 100 yrs*.

The Indian Express. (2020, December 25). Explained: Why IIM-Ahmedabad wants to raze the legacy of Louis Kahn.

The Times of India. (2021, January 10). Protecting Kahn's IIM-Ahmedabad campus plan (Op-ed by William J.R. Curtis).

 


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